This is not an exhibition - "René Magritte: The Pleasure Principle" at Tate Liverpool
The False Mirror (1928)

I went to see this exhibition yesterday and really loved it. As well as the usual suspects from the 'first wave' of surrealism (Lee Miller, Frida Kahlo, Leonora Carrington, Léonor Fini) there are works by less well-known and more recent artists such as Francesca Woodman and Eva Švankmajerová.
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A detail from the original photograph of Brooke Shields by Gary Gross, which Richard Prince used in his artwork displayed at the Tate. Photograph: Gary Gross
A display due to go on show to the public at Tate Modern tomorrow has been withdrawn after a warning from Scotland Yard that the naked image of actor Brooke Shields aged 10 and heavily made up could break obscenity laws.
The work, by American artist Richard Prince and entitled Spiritual America, was due to be part of the London gallery's new Pop Life exhibition . It has been removed from display after a visit to Tate Modern by officers from the obscene publications unit of the Metropolitan police.
The exhibition had been open to members of the Tate today before opening to the public tomorrow. A Tate spokeswoman confirmed that the display had been "temporarily closed down" and the catalogue for the exhibition withdrawn from sale. The work had been accompanied by a warning, and the Tate had sought legal advice before displaying it.
The decision by officers to visit Tate Modern is understood to have been made after police chiefs saw coverage of the exhibition in today's newspapers, rather than as a result of complaints.
Officers met gallery bosses and are also understood to have consulted the Crown Prosecution Service as to whether the image broke obscenity laws.
A Scotland Yard source said the actions of its officers were "common sense" and were taken to pre-empt any breach of the law. The source said the image of Shields was of potential concern because it was of a 10-year-old, and could be viewed as sexually provocative.
The work has been shown recently in New York, without attracting major controversy, where it gave the title to the 2007 retrospective of Prince's work at the Guggenheim Museum.
The Pop Life exhibition also includes works from Jeff Koons's series Made in Heaven, large-scale photographic images that depict the artist and the porn model La Cicciolina having sexual intercourse.
There are also works by Cosey Fanni Tutti, who, as part of her artistic practice, worked as a porn and glamour model in the 1970s and then displayed some of the resulting images in an exhibition at the ICA in 1976.
Spiritual America is a photograph of a photograph. The original – authorised by Shields's mother for $450 – had been taken by a commercial photographer, Gary Gross, for the Playboy publication Sugar 'n' Spice in 1976. Shields later attempted, unsuccessfully, to suppress the picture.
Prince used the image as the source material for his own 1983 piece; he placed it in a gilt frame and displayed it, without labelling or explanation, in a shopfront in a then rundown street in Lower East Side, New York. The title comes from a photograph by Alfred Stieglitz from 1923 of a gelded horse.
Prince has described the image as resembling "a body with two different sexes, maybe more, and a head that looks like it's got a different birthday."
In an essay in the exhibition catalogue Jack Bankowsky, co-curator of the exhibition, describes the image as of "a bath-damp and decidedly underage Brooke Shields … When Prince invites us to ogle Brooke Shields in her prepubescent nakedness, his impulse has less to do with his desire to savour the lubricious titillations that it was shot to spark in its original context … than with a profound fascination for the child star's story."
The Metropolitan police said: "Officers from the obscene publications unit met with staff at Tate Modern … The officers have specialist experience in this field and are keen to work with gallery management to ensure that they do not inadvertently break the law or cause any offence to their visitors."
THROBBING GRISTLE FEATURED IN NEW EXHIBITION
SEE THIS SOUND
Promises in Sound and VisionSee This Sound exhibits a number of important milestones and socio-historical reference points, in connection with which artists have worked with sound and composition and reflected on the medial relationship of image and sound. http://beta.see-this-sound.at & http://www.lentos.at/en/45_1769.aspLentos Kunstmuseum Linz - Ernst-Koref-Promenade 1. 4020 Linz. Austria
INVISIBLE-EXPORTS is pleased to announce 30 YEARS OF BEING CUT UP, a retrospective spanning three decades of collage work by Genesis BREYER P-ORRIDGE.
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As it is, so be it. Genesis BREYER P-ORRIDGE is a true legend of the Anglo-American underground, an avant-garde anti-hero whose remarkable body of work reminds us that what is dangerous and what is important are never far apart—and that, when you believe something, artistic integrity demands that you live by it too. “30 Years of Being Cut Up” draws on collage work from throughout P-Orridge’s remarkable career, demonstrating both the breadth and scope of h/er engagement with a medium that has remained constant throughout h/er life.
P-Orridge first achieved recognition with the 1969 founding of COUM Transmissions, a confrontational performance collective heavily influenced by Dada, which was later transformed into the band Throbbing Gristle. (P-Orridge would, in 1981, found the ground-breaking band, Psychic TV.) By the time COUM disbanded in 1976, it had helped push the boundaries and shatter the definitions of performance and contemporary art, paving the way for later transgressive work. The culmination of COUM was the 1976 “Prostitution” exhibition at the ICA in London, which featured a stripper, used Tampax sculptures, repurposed pornography and transvestite guards, and caused such a commotion that the British Parliament reconsidered government funding for public art and labeled P-Orridge and h/er collaborators “Wreckers of Civilization”—a history documented in a book of the same name by Simon Ford, curator at the Victoria and Albert Museum in London.
In the early 1970s, P-Orridge met William S. Burroughs, who introduced h/er to Brion Gysin, marking the beginning of a seminal and influential collaborative relationship. Burroughs, under Gysin’s tutelage, repopularized the “cut-up” technique of the early 20th century Surrealists, in which text, or narrative imagery, is cut up and re-organized, creating a new, non-linear formulation. The supremely Dadaist practice would influence P-Orridge throughout h/er career and remains an integral element of h/er work, highlighted in “30 Years of Being Cut Up.”
P-Orridge was an early participator in Fluxus and Mail Art, applying the theories of John Cage (upon which the foundations of Fluxus are built) on the pressed recording “Early Worm” in 1968, and exchanging works with Ray Johnson among others. Responding to P-Orridge’s Mail Art, the British General Post Office charged h/er in 1976 with sending “indecent and offensive material” through the mail, including desecrated images of the Queen. (Several of these images appear in this retrospective.) Like many artists at this time, P-Orridge rejected market-driven work, choosing instead to maintain an artist-centered creative nucleus in which work was shared within a community, and was never intended to enter the commercialized art world. P-Orridge later began an occultist practice influenced by the theories of the artist Austin Osman Spare. The “sigils” they performed explored the relationship between the conscious and unconscious self through magical techniques such as automatic writing, drawing and actions, relics of which can be found in many of P-Orridge’s collage work.
In the 1990s, P-Orridge began a collaboration with the performance artist Lady Jaye Breyer, which focused on a single, central concern—deconstructing the fiction of self. Influenced again by “cut-up” techniques and frustrated by what they felt to be imposed limits on personal and expressive identity and on the language of true love, P-Orridge and Lady Jaye applied the strategy of “cutting-up” to their own bodies, in an effort to merge their two identities, through plastic surgery, hormone therapy, cross-dressing and altered behavior, into a single, "pandrogynous" character, "BREYER P-ORRIDGE." They embraced a painterly, gestural approach to their own bodies, making expressive and startling use of signifiers like eyebrows, lips, and breasts, in order to resemble one another as much as possible. The work was an exercise in elective, creative identity, and a test of how fully two people could integrate their own lives, bodies, and consciousnesses, a symbolic gesture towards evolution and true union. (Although Lady Jaye passed away in 2007, the project continues with Genesis embodying the entirety of BREYER P-ORRIDGE.)
"30 Years of Being Cut Up" is a three decade retrospective of photomontage and Expanded Polaroids, which includes many works never exhibited before, as well as a sampling of P-Orridge’s early Mail Art. The show will mark the culmination of a new, re-emergent phase in BREYER P-ORRIDGE’s life. He/r career — and most particularly he/r recent pursuit of pandrogyny — tests the limits of transgression and traces the tragic fate of the underground, proving again the expressive power and pervasive influence of those artists who take the world not as it comes to them — sensible, orthodox, predictable — but as they would like it to be.
Genesis P-Orridge and BREYER P-ORRIDGE have exhibited internationally, including recent exhibitions at Deitch Projects, Mass MOCA, Centre Pompidou, Contemporary Art Museum St. Louis, Barbican Museum, the Swiss Institute and White Columns, amongst others. Work was recently acquired for the permanent collection of the Tate Britain.
A CATALOG IS AVAILABLE.
INVISIBLE-EXPORTS 14A Orchard Street, New York NY 10002 >> 212 226 5447
The Terrifically Playful Pandrogynous Genesis Breyer P-Orridge
You know you’re at the vernissage of a good English artist when you approach the open bar expecting the usual sawdust wine and instead are offered gin with the instruction “Say when”! I am glad to report that I had the good fortune to view his/her show and finally met Genesis Breyer P-Orridge at “30 Years of Being Cut Up” at the Invisible Exports Gallery on Orchard Street on the Lower East Side of Manhattan.
It has been a few years since I saw him/her perform with Psychic TV at the Bowery Ballroom. S/he sent me a sly note when my review came to his/her attention. S/he remembered sending that note and dated that performance in terms of the death of his/her beloved Lady Jaye whose image on his/her forearm was revealed upon my following his/her instruction to “Push my sleeve up.”
Those of you who read me regularly know that I am dismissive of approximately 95% of the contents of any given category in this world. Genesis resides in the 5% that I respect. Before attending this event, I had enjoyed only his/her music, but now I am also entirely happy to report that the collaged visual images that comprise this show are intelligent and fascinating.
Those of you who read me regularly also know that I have little patience with trans folk who bristle at the limping of the English language in describing gender assignment, especially those who take up arms whenever they feel that innocently imperfect references disclose a malicious prejudice. Genesis famously plays with gendered words, and has done so for years, and is light years beyond those who harrumph about the indignities of inadequate grammar. On the subject of transgender issues, I’d also call your attention to his/her actions when faced with the prospect of performing at an Arizona venue that badly handled the business of bathrooms. Genesis is so much deeper than some whiney trans folk who seem to be playing in imaginary dollhouses with solipsistic house rules.
At one point in the evening, I whispered to Genesis that the crowd seemed unusually somber. I wondered why. Genesis bristled slightly and began to say that some things are beyond his/her control, but I supplied the answer to my own question. The mostly young crowd who filled the gallery was extremely reverential regarding their Genesis Breyer P-Orridge. Eavesdropping while threading through the crowd, I heard many accounts of love for his/her music. I don’t think s/her realizes the extent of his/her following despite the passage of many years of COUM, Throbbing Gristle, TOPI and Psychic TV and all the other fantastic iterations of the mind of Genesis Breyer P-Orridge. I don’t think Genesis realizes the durability of what s/he has built. This may be evidenced by th e fact that Psychic TV will be touring exclusively overseas on their next outing. I think their American audience is underestimated.
And now for my focused review: Genesis Breyer P-Orridge is terrifically playful and is not afraid of using his/her own body as an expression of the playful exploration of identity. Cutting up everything in one’s life and rearranging the pieces can, with luck and intuition, tell you the truth with which you were born. Genesis tells us not to fear the cutting up. Genesis employs no artifice and hides behind no pretense or stylization. Like all prophets, Genesis tells us things that we appreciate but will never fully follow as we return home to the security of our own wigless, unaltered, unpainted, intact and pedestrian bodies.
S/he told me that this was his/her favorite among the images on display. S/he pointed out the tampon string and proclaimed it beautiful.
S/he asked me what I made of an adjacent picture. I told him/her it looked like the photos I received at my last colonoscopy. S/he said that s/he had had a colonoscopy recently and did I know what it disclosed? That s/he was full of shit. Obviously, Genesis had not swallowed the required Fleet products in advance of that scrutiny.
Ultimately, I think Genesis would find me lacking in audaciousness. I who admire him/her and can appreciate his/her voyages into unexplored regions and can only wonder about the strength of one who survives the loss of the beloved, might fail in his/her sight, but that is beyond my control and I am happy to know that somewhere is a creature who is fearless with a silly Psychic TV lyric that we sang together in the course of our encounter.
You’re very nice.
I like you.
You’re very nice.
Your eyes are ice.
I think that I’m in paradise.Let me stop here. Do your homework, lads. Get to know him/her. I’d have worn the t shirt but it’s in Florida.
PS: I have interviewed and photographed several trans people and I have begun to understand something about them . They seem to fear the lens. Where most people see bravado, I see fright. Their agreement to being photographed feels like an act of surrender. In a single instant, when they look from the lens to me, they are saying “I’m going to trust you. I do not know if you are worthy of that trust or if you will abuse it, but I am giving you the gift of trust.” In their photographed face, they convey a complete summary of their inner journey. Their faces seem to say “Look, I’ve taken my own very private road to where I am today. I’ve had to put up with criticism and disapproval and hatred and discrimination along the way. Now I place my creation in your hands. I am proud of what I have become. I trust you with all that I have become. Please be kind.”
Genesis, you needn’t worry about my camera. It loves you as do I from the safety of my own less cut up collage.
Here you will find a compete set of photos (NSFW) from the show which may be visited through October 18th.
posted by Father Tony of the Farmboyz at 9:43 AM
Alejandro Jodorowsky's ‘Dune’: An exhibition of a film of a book that never was
17 September – 25 October 2009
Alejandro Jodorowsky's ‘Dune’: An exhibition of a film of a book that never was
takes as its departure point the cult Chilean filmmaker Alejandro Jodorowsky’s attempted 1976 adaptation of Frank Herbert’s classic science fiction novel ‘Dune’.
Chris Foss,The Emperor's Palace, in the centre of his artificial planet, 1975
Montage of line drawing with ink and acrylic paint on art board
Courtesy Chris Foss. © the artist
Vidya Gastaldon, You should never be in the
... 2009
watercolour, acrylic, gouache and coloured pencil on paper Courtesy Art:Concept, Paris
This exhibition includes production drawings made by Moebius, H.R Giger and Chris Foss alongside commissioned work made in response by three international contemporary artists Steven Claydon, Matthew Day Jackson and Vidya Gastaldon.
Following the release of his mystical Western ‘El Topo’ (1970) and his psychedelic quest movie ‘Holy Mountain’, Jodorowsky embarked on his ‘Dune’ project, gathering around him a group of collaborators that included the French comics artist Moebius, the Swiss artist H.R. Giger (who would later design the 1979 film ‘Alien’), the British sci-fi artist Chris Foss, and the British band Pink Floyd, who would provide the soundtrack. Among Jodorowsky’s proposed cast were Orson Welles, Mick Jagger and Salvador Dali, the last of whom was to play the Emperor of the Universe, who ruled from a golden toilet-cum-throne in the shape of two intertwined dolphins. Unable to secure the money from Hollywood to create the ‘Dune’ of his imagination, Jodorowsky abandoned the film before a single frame was shot. All that survives of this project is Jodorowsky’s extensive notes, and the production drawings of Moebius, Giger and Foss. These reveal a potential future for sci-fi movie making that eschewed the conservative, technology-based approach of American filmmakers in favour of something closer to a metaphysical fever-dream. This was, though, a future that would never take place. In 1977, George Lucas’ ‘Star Wars’ was released, and the history of sci-fi filmmaking, and even mainstream cinema, would never be the same again.
H.R Giger, Dune IV, 1976
70 x 100cm, Acrylic on paper
Courtesy of www.hrgigermuseum.com© 1976 H. R. Giger
Dune’s themes of jihad, resource war and environmental degradation are especially pertinent to our current political moment and the exhibition also seeks to explore the notion of adaptation and counterfactual histories of film. The exhibition brings together production drawings for ‘Dune,’ alongside new works by Steve Claydon, Matthew Day Jackson and Vidya Gastaldon developed in reaction to Jodorowsky’s notes on ‘Dune’ - an extraordinary mixture of mystical pronouncement, philosophical speculation on the nature of authorship, cultural criticism and ‘70s film world gossip.
Wonderful pictures - I'd love to see this exhibition.