Arcana V: music, magic and mysticism


Here's what Italian Vogue has to say about the campaign.


This remarkable lexicon explores tensions between life in a world before the State and the emergence of the alphabet, or the origin of the world as we purport to know it. Amidst the reign and terror of nonsense, in a land where ‘everything is believable and nothing knowable,’ Peter Lamborn Wilson—at the peak of his extraordinary power—tutors us in the old ways in an offering of both knowledge and wisdom.
—Ammiel Alcalay



Kenneth Anger's crazy, gorgeous, disturbing films almost landed him in jail. The avant-garde pioneer talks Simon Hattenstone through all his demons
Wednesday 10 March 2010 21.30 GMT
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'I was too smart to be involved in badness' ... Kenneth Anger. Photograph: Linda Nylind
The gallery is so tiny I think I've walked into somebody's front room. A 10-minute film plays on a loop. Weirded-out rock stars who look like Mick Jagger, or who are Mick Jagger, preen, strut and do their late-1960s satanic thing. White dots form a pyramid on a black background, naked boys lounge on a sofa, marines jump from a helicopter. There's a cat, a dog, an all-seeing Egyptian eye, people smoking dope out of a skull. A synthesiser makes an unbearable noise. There are no words, no story.
Around the screen, in London's Sprüth Magers gallery, a bunch of 21st-century trendies and stoners are watching this film, called Invocation of My Demon Brother, in awe, their ages ranging from late teens to late 80s. Next door, hallucinogenic photographs eyeball you from the wall. You walk in, you walk out – and the show's all over in a flash. It can only mean one thing. Kenneth Anger is back in town.
Anger is a Hollywood legend. He has created some of the most disturbing, gorgeous, crazy and influential films ever, even if he has yet to make a feature. This great avant-gardist is also a writer, best known for Lalaland's two most scurrilous gossip digests: Hollywood Babylon 1 and 2; the first was published in 1965, banned immediately and not published again until 1975. Among the books' more scandalous passages are allegations that Lucille Ball started Hollywood life as a prostitute; that James Dean had a "disconcerting interest" in a 12-year-old boy; and that Bette Davis killed her second husband.
We meet at a London hotel that smells of cabbage. Anger is 83 years old; his hair is jet black, his shoes red, his trousers tan. One eye is bigger than the other, and his face is unlined. He is both beautiful and grotesque: Warren Beatty meets Frankenstein's monster. Anger wasn't always an outsider. He trained as a dancer, and as a boy danced with Shirley Temple. He was handsome enough to have been a leading man. But he did not want to be part of the system. "There was a possibility of going into the industry, but there was a very unpleasant atmosphere in the early 50s, the ridiculous witch-hunt of reds. I wasn't a communist, I just found it very unpleasant." His voice is a cat's purr.
Although he made films as a boy, Anger's earliest surviving work is 1947's Fireworks. This appeared three years before Jean Genet's groundbreaking homoerotic prison masterpiece, Un Chant D'Amour. Fireworks features a young man (Anger) wet-dreaming a sequence in which he is seduced/gang-raped by a group of sailors after he tries to pick one up. As with all his films, there are no words, and the story, such as it is, has a dramatic music score. The camera lingers on his apparent erection – which turns out to be a model of an African soldier. Blood pours from his eyes as he is pulverised by the sailors, and a firework explodes from his zip. His heart is ripped apart to expose a ticking time-piece. It's not only surreal and scary, it is devastatingly beautiful.
Astonishingly, it was made in the McCarthy era. Anger was arrested on obscenity charges following its release. The case went to the California Supreme Court, which declared the film to be art. Anger made it in his parents' Beverly Hills home when they were away at an uncle's funeral. "I just put the furniture in the garden and the living room was the set. Luckily it didn't rain."
How did public screenings go? "Well, it was shown to an elite audience," Anger says. "Among the people who came was James Whale, the British director of Frankenstein, and I became friends with him. Dr Alfred Kinsey, the sex researcher, also came. I became friends with him, too." Did his parents see it? "Um, no. My grandmother saw it. She was like my sponsor: she bought my camera for me. She said it's terrific. She was a painter." Did he know what he was trying to do with films? "Well, I knew all about French avant garde, so I was the American avant garde."
Six-packs, scorpions, swastikas
Anger was born Kenneth Anglemeyer in 1927. His father worked for Douglas Aircraft and his brother went into the airforce, but it was his grandmother who was his inspiration. She took him to exhibitions, introduced him to art and film. At Beverly Hills High school, he remembers looking out of the window watching The Song of Bernadette being made at 20th Century Fox next door. He was friends with Harry Brand Jr, son of Fox's head of publicity. They would swap Hollywood gossip during break.
In his teens, he founded his own film society to screen obscure European movies. By the time of Fireworks, Kenneth Anglemeyer had disappeared. The sole opening credit reads: "A film by Anger." Was it a name that reflected how he felt? "I just condensed my name," he says. "I knew it would be like a label, a logo. It's easy to remember."
It is Anger's use of music as a substitute for dialogue that marks him out from other film-makers of his time. He set 1954's Inauguration of the Pleasure Dome, inspired by Coleridge's poem Kubla Khan, to Janácek's Glagolitic Mass. His most famous film, Scorpio Rising (another sadomasochistic montage of bikers, beatings, six-packs, scorpions and swastikas), has possibly the greatest pop soundtrack in movie history: Fools Rush In, My Boyfriend's Back, Blue Velvet, Hit the Road Jack, He's a Rebel. Scorpio Rising would later encourage Martin Scorsese (in Mean Streets) and David Lynch (in Blue Velvet) to use pop songs to help tell a story.
Lucifer Rising, a celebration of pagan ritual featuring Marianne Faithfull, had a soundtrack written from prison by Bobby Beausoleil, a convicted murderer and an associate of the Manson family. Wasn't Beausoleil a boyfriend of his? "He was a friend. We lived together." Has he known a lot of bad boys? "I seem to be attracted to bad boys, but I never let it go too far. In other words, there's always, 'OK, it's time for me to move out.'" I ask Anger if he was a bad boy. He smiles. "I was a smart boy. Too smart to be involved in badness." He has always preferred badness by association.
Anger was also a friend of Anton Szandor LaVey, who founded the Church of Satan in the 1960s. Is he a satanist? "No, I am not a satanist. I am a pagan. Satanism is another thing." But, I say, people look at your dystopian films, with their myriad references to the devil, and assume you are a devil-worshipper. "Well, I can't help what people see in them," he says. Were you playing with ideas or was it your belief system? "Well, I suppose, a belief." In what? "Underneath it all is an appreciation of nature."
In Lucifer Rising, Faithfull plays Lilith, a demon. It was Anger's most expensive film because it involved a trip to Egypt. "I said to Marianne Faithfull, don't bring any drugs because they'll execute you. So she hid her heroin in her makeup box underneath her face powder. I think she was powdering her face with heroin."
'Hollywood is a dried-out prune'
Anger often found it hard to finance his films. This is where the Hollywood Babylon books came in useful. Although it took him years to get them past the lawyers, they became bestsellers. Many of their stories are still disputed. For years, we have been waiting for Hollywood Babylon 3. Anger says it is written, but it's on hold. "The main reason I didn't bring it out was that I had a whole section on Tom Cruise and the Scientologists. I'm not a friend of the Scientologists." He says today's Holly-wood is a dried-out prune of a place, its stars not even worth gossiping about. "I covered most of the people who were interesting to me in the first two books."
Not only is Anger still filming in his 80s, he tells me he is in the middle of a purple patch, having recently made a number of shorts: one about military uniforms called Uniform Attraction; another about football warmups called Foreplay; and a third, Elliott's Suicide, about his friend, singer/songwriter Elliott Smith, who killed himself in 2003 at the age of 34. "He stabbed himself in the heart after a quarrel with his girlfriend. It's the most ridiculous reason to kill yourself."
Although Smith's songs feature in Elliott's Suicide, it is a film without dialogue. After all, why change a winning formula? Actually, there is one thing I have always wondered: does Anger ever watch, say, Lucifer Rising and wonder what the hell it's all about? He smiles for a long time, casting his mind back over all those years, all those films. "They are close to being dreams – and in dreams, you don't have to analyse what everything means."
Kenneth Anger is at Sprüth Magers, London W1, until 27 March. Then touring. Anger appears in person tomorrow at Tyneside cinema, Gateshead. Details: avfestival.co.uk
Richard Wiseman
Published: 12:01AM GMT 09 Jan 2003A decade ago, I set out to investigate luck. I wanted to examine the impact on people's lives of chance opportunities, lucky breaks and being in the right place at the right time. After many experiments, I believe that I now understand why some people are luckier than others and that it is possible to become luckier.
To launch my study, I placed advertisements in national newspapers and magazines, asking for people who felt consistently lucky or unlucky to contact me. Over the years, 400 extraordinary men and women volunteered for my research from all walks of life: the youngest is an 18-year-old student, the oldest an 84-year-old retired accountant.
Jessica, a 42-year-old forensic scientist, is typical of the lucky group. As she explained: "I have my dream job, two wonderful children and a great guy whom I love very much. It's amazing; when I look back at my life, I realise I have been lucky in just about every area."
In contrast, Carolyn, a 34-year-old care assistant, is typical of the unlucky group. She is accident-prone. In one week, she twisted her ankle in a pothole, injured her back in another fall and reversed her car into a tree during a driving lesson. She was also unlucky in love and felt she was always in the wrong place at the wrong time.
Over the years, I interviewed these volunteers, asked them to complete diaries, questionnaires and intelligence tests, and invited them to participate in experiments. The findings have revealed that although unlucky people have almost no insight into the real causes of their good and bad luck, their thoughts and behaviour are responsible for much of their fortune.
Take the case of chance opportunities. Lucky people consistently encounter such opportunities, whereas unlucky people do not. I carried out a simple experiment to discover whether this was due to differences in their ability to spot such opportunities.
I gave both lucky and unlucky people a newspaper, and asked them to look through it and tell me how many photographs were inside. On average, the unlucky people took about two minutes to count the photographs, whereas the lucky people took just seconds. Why? Because the second page of the newspaper contained the message: "Stop counting. There are 43 photographs in this newspaper." This message took up half of the page and was written in type that was more than 2in high. It was staring everyone straight in the face, but the unlucky people tended to miss it and the lucky people tended to spot it.
For fun, I placed a second large message halfway through the newspaper: "Stop counting. Tell the experimenter you have seen this and win £250." Again, the unlucky people missed the opportunity because they were still too busy looking for photographs.
Personality tests revealed that unlucky people are generally much more tense than lucky people, and research has shown that anxiety disrupts people's ability to notice the unexpected. In one experiment, people were asked to watch a moving dot in the centre of a computer screen. Without warning, large dots would occasionally be flashed at the edges of the screen. Nearly all participants noticed these large dots.
The experiment was then repeated with a second group of people, who were offered a large financial reward for accurately watching the centre dot, creating more anxiety. They became focused on the centre dot and more than a third of them missed the large dots when they appeared on the screen. The harder they looked, the less they saw.
And so it is with luck - unlucky people miss chance opportunities because they are too focused on looking for something else. They go to parties intent on finding their perfect partner and so miss opportunities to make good friends. They look through newspapers determined to find certain types of job advertisements and as a result miss other types of jobs. Lucky people are more relaxed and open, and therefore see what is there rather than just what they are looking for.
My research revealed that lucky people generate good fortune via four basic principles. They are skilled at creating and noticing chance opportunities, make lucky decisions by listening to their intuition, create self-fulfilling prophesies via positive expectations, and adopt a resilient attitude that transforms bad luck into good.
I wondered whether these four principles could be used to increase the amount of good luck that people encounter in their lives. To find out, I created a "luck school" - a simple experiment that examined whether people's luck can be enhanced by getting them to think and behave like a lucky person.
I asked a group of lucky and unlucky volunteers to spend a month carrying out exercises designed to help them think and behave like a lucky person. These exercises helped them spot chance opportunities, listen to their intuition, expect to be lucky, and be more resilient to bad luck.
One month later, the volunteers returned and described what had happened. The results were dramatic: 80 per cent of people were now happier, more satisfied with their lives and, perhaps most important of all, luckier. While lucky people became luckier, the unlucky had become lucky. Take Carolyn, whom I introduced at the start of this article. After graduating from "luck school", she has passed her driving test after three years of trying, was no longer accident-prone and became more confident.
In the wake of these studies, I think there are three easy techniques that can help to maximise good fortune:
- Unlucky people often fail to follow their intuition when making a choice, whereas lucky people tend to respect hunches. Lucky people are interested in how they both think and feel about the various options, rather than simply looking at the rational side of the situation. I think this helps them because gut feelings act as an alarm bell - a reason to consider a decision carefully.
- Unlucky people tend to be creatures of routine. They tend to take the same route to and from work and talk to the same types of people at parties. In contrast, many lucky people try to introduce variety into their lives. For example, one person described how he thought of a colour before arriving at a party and then introduced himself to people wearing that colour. This kind of behaviour boosts the likelihood of chance opportunities by introducing variety.
- Lucky people tend to see the positive side of their ill fortune. They imagine how things could have been worse. In one interview, a lucky volunteer arrived with his leg in a plaster cast and described how he had fallen down a flight of stairs. I asked him whether he still felt lucky and he cheerfully explained that he felt luckier than before. As he pointed out, he could have broken his neck.
Richard Wiseman is a psychologist at the University of Hertfordshire.